Printed in Singapore TUTTLE PUBLISHING® is a registered trademark of Tuttle Publishing, a division of Periplus Editions (HK) Ltd.įoreword Introduction LESSON 1: Getting to Know Each Other Exercises LESSON 2: At the Campus Exercises LESSON 3: Lectures Exercises LESSON 4: At the Mall Exercises LESSON 5: Prices Exercises LESSON 6: What Time? Exercises LESSON 7: Where? Exercises LESSON 8: In the Street Exercises No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without prior written permission from the publisher. Illustrator: Cleiffy Leonard All rights reserved. Finally, it can be stated that the deep structure construction that still refers to the aspect of Javanese cosmol¬ogy in General.Published by Tuttle Publishing, an imprint of Periplus Editions (HK) Ltd.Ĭopyright © 2010 by Periplus Editions (HK) Ltd. From the “combined triangle”, the Batara Guru will also appear to become a central event that other figures have to go through. From the “structure of three”, the “culinary triangle” can be construct¬ed. The relationship be¬tween the giver and the receiver is vertical (structural) called “structure of three” (regular). These episodes can be constructed into the structure of a Levi-Strauss linguistic model, a binary opposition, namely the mandate giver (active) the mandate recipient (passive). The results indicated that the myth in the religious life of the Kampung Naga community contains a various stories which include the revelation, the reincarnation, and the descent of revelation. The selection of this myth was solely based on the life of the Kampung Naga community as part of Sundanese Society. The basic assumption of Levi-Strauss’ linguistic model is that myth often display a diverse surface structure, but in fact the diver¬sity is the description of the human deep structure. Therefore, this paper ap¬plied the linguistic model study offered by Levi-Strauss as a new step for the ob¬jectivity of myth interpretation. Abstract In order to gain understanding of the meaning of symbolic variants of the myth in Kampung Naga, an objective analysis is required.
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